Download Ebook No god but God: The Origins, Evolution, and Future of Islam
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No god but God: The Origins, Evolution, and Future of Islam
Download Ebook No god but God: The Origins, Evolution, and Future of Islam
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Contrary to popular perception in the West, Islam is a religion firmly rooted in the prophetic traditions of the Jewish and Christian scriptures. Aslan begins with a vivid account of the social and religious milieu in which the Prophet Muhammad lived. The revelations that Muhammad received in Mecca and Medina, which were recorded in the Quran, became the foundation for a radically more egalitarian community, the likes of which had never been seen before.
According to Reza Aslan, we are now living in the era of "the Islamic Reformation". No god but God is a persuasive and elegantly written account of the roots of this reformation and the future of Islamic faith.
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Audible Audiobook
Listening Length: 12 hours and 37 minutes
Program Type: Audiobook
Version: Unabridged
Publisher: Random House Audio
Audible.com Release Date: March 24, 2009
Language: English, English
ASIN: B002124A0G
Amazon Best Sellers Rank:
There really is two books here. One is historical another is apologetic. I purchased to let a high level view of Muslim history. Those parts were fantastic and fun. I will likely read another such book to fact check this author, because he has Christian history often wrong which makes me worried he may have this topic wrong as well.Apologetics are throughout this book too. These parts are in the order of pathetic. The most laughable bits are those that deal with the supposed Islamic spring. The author clearly has no understanding what was going on there. It could be due to this book being written prior to its aftermath.The writer keeps it fast moving and interesting. He makes sure that all connections between movements of history are made. Armed with some critical thought it was a good primer.
For a non-muslim, largely ignorant of but interested in Islam, I felt this book was an excellent primer. This is my fourth book by Reza Aslan, so I am familiar with him, comfortable with his expertise, and confident of his accuracy. His writing is thoughtful, balanced in perspective, and easy to follow. If I have a minor beef, it is that he can occasionally dwell on a point too long.Aslan, like almost all authors on religion, is occasionally involved in controversy. Its the nature of the beast, there is no subject which is quicker to raise emotions. And because we are talking about faith instead of fact, there may be no definitive answer to some questions. Additionally, the more you read about the history and founding of the major religions, the more you understand that most of what we know (or think we know) is based on very slim or no concrete evidence. And most of it has also been repeatedly altered over time. So the writings and teachings are more story and legend rather than factual history. I feel Reza Aslan nicely allows for this reality.The book jacket gives a nice synopsis of the book. I recommend 'No god but God'.
I really like this book and I may have to read it again. The history of Islam is complex to say the least, but going through it is a great way to understand where things stand now both socially and politically in the Middle East. I took one star off because there are parts of the book which take quite a bit of work to get through. I credit Reza Aslan for doing his best to be a diligent scholar, but for me it was difficult to track the different historical figures and the terminology (though the Glossary at the end of the book which is very helpful). Still, while it may also be that I'm not the quickest student, I did feel like I had a pretty good general understanding of Islam by the end of the book.
If you want a thorough, entertaining, well-written, non-dogmatic understanding of what Islam is about, this is the book.I was initially concerned that the book might be proselytizing. It's anything but. In fact, Aslan at the time of writing was a Muslim who'd converted to Christianity. (He has since converted back to Islam for cultural identity reasons). I found myself drawn into the story of the religious, spiritual, political, and cultural aspects of Islam, including the still-current divisions between Sunnis and Shiites.As a former Roman Catholic, the Sunni/Shiite division/schism is reminiscent of the elements of the Protestant Reformation.If you're largely ignorant about Islam, this is your book.
Less than 300 reviews on Amazon, compared to more than 2,600 for his book Zealot, the Historical Jesus!! One would have hoped for just the opposite statistic, considering the timeliness of the topic is Islam, and the necessity to understand a non-Western culture and tradition. Perhaps the length of this review is this reviewer’s attempt to correct the lackNo god but God, written 10 years before Zealot, includes a rather definitive discussion of the definition of “religion†as the story of faith. This definition is informative of the author’s perspective and will continue into his later work about the historical Jesus. Religion “…is an institutionalized system of symbols and metaphors (read rituals and myths) that provides a common language with which a community of faith can share with each other their numinous encounter with the Divine Presence. Religion is concerned not with genuine history, but with sacred history, which does not course through time like a river.â€Aslan dismisses the “clash of culture†arguments and focuses on the “clash of monotheisms†(much the same as the clash between Christians and Jews is a clash of monotheisms).The book seems to be three monographs, woven together, very effectively. First Aslan discusses Arabia in the Period of Innocence, from which Mohammad emerges and develops the Islamic traditions.(Chapters 1-2) Second, Aslan takes the reader through the trials, tribulations and triumphs of his tribe and his followers. (Chapters 3-5) as Islam is developed into its own unique set of symbols and myths. These chapters carry stories of the Islamic traditions through Mohammad’s death and for centuries to today (chapters 6-7), including a wonderful chapter on Sufism. (Chapter 8). And the third “monograph†brings the reader to about 2010, the story of Islam in these latter centuries (Chapters 9-11), perhaps more rightly focused on the colonialized period of Arabia. In this “monographâ€, Aslan seems to be caught up in his own dream for the future, and that dream is highly influenced by his being born in Tehran and then (my words), in exile for some 24 years before his return for a visit. His hopes anddream does not change the wisdom of his scholarship, however.Aslan develops clearly and historically the roles of Mecca and Medina within the both the Arabic and the Muslim traditions.Regardless of the Arabic traditions of retaliation and restitution, Aslan perceives Islam as focused on community, inclusiveness (equality) and love. Mohammad, as Aslan describes, extended the Arab concept of tribe as the fundamental organizing unit of society, to be a “neo-tribe†that “because neither ethnicity or culture nor race nor kinship had any significance to Muhammad, the Ummah (tribe), unlike a traditional tribe, had an almost unlimited capacity for growth through conversion.†With regard to traditional tribal concepts of retribution, Mohammad’s revelation of the Word of God as written in the Qur’an states, “The retribution for an injury is an equal injury, but those who forgive the injury and make reconciliation will be rewarded by God.†The community of Islam was being created on the basis of moral and egalitarian ideals.These positive attributes are overshadowed in the past several hundred years by colonialism, Western evangelization (of culture and religion and faith), which does not recognize the combination of Arabic tribes and Muslim community perspectives. Western installed and supported tribal leaders have only force by which to maintain legitimacy.BUT, Aslan does not provide a one-sided argument. He clearly states the failure of Islam to evolve into the Modern world is the result of its theology being controlled by a small group of clerics, who position themselves as the only credible interpreters of the Qur’an. They are responsible for making the body politic subservient to the religion of Islam. This is not consistent with Mohammad’s teachings, or the Qur’an. While Aslan perceives Islam to be in a prolonged period of reformation, today, he notes the conflict between the role of a Caliphate as defined by Mohammad being limited to secular functions, and the role of clerics being limited to religious functions.Until this internal conflict is resolved, globally, there will be splinter groups who claim power in the name of Islam.A very valuable perspective on the world today.
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